“THE IDEA OF ‘REVERSING THE GAZE’ CAN BE VERY HELPFUL, IF IT IS RELATED DIRECTLY TO GLOBAL AND LOCAL POWER RELATIONS, ALSO FOR HIGHLIGHTING THE AMBIGUITIES AROUND DECOLONIZATION.”
Peter Geschiere is Emeritus Professor of Social Anthropology (University of Amsterdam). He is a fellow in the “Reversing the Gaze“ project.
Can you explain your research area in three sentences?
I am an anthropologist, but also a historian. I undertake field-work in various parts of Cameroon and elsewhere in West Africa. Central topics in my work include local ways of dealing with state formation, decolonization, ’’witchcraft’’ and lately my focus lies on homophobia and freemasonry.
How did you become involved in this project as a fellow ?
I got to know Elísio Macamo from collaborating with him at the International African Institute (SOAS University of London), but also through his lectures and publications. I very much like his subtle approach to complex issues such as decolonization and reversing the gaze. It was therefore a pleasure to join this project and to get an insight into the various case studies.
Elísio asked me to participate in this project as my book on issues of citizenship, belonging and exclusion (Perils of Belonging: Autochthony, Citizenship and Exclusion in Africa and Europe, 2009) was based on this idea of reversing the gaze – looking at the Dutch suddenly using notions like autochthony, or allochthony from the longer history of these concepts in Cameroon and elsewhere in Francophone Africa. Generally speaking, I was intrigued by the concept of ‘reversing the gaze’, especially how it relates to power-relations.
What are you most looking forward to in this collaboration?
I look forward to seeing how this idea of ‘’reversing the gaze’’ will be related to empirical research, and also how this will connect to debates on decolonization. The idea of ‘reversing the gaze’ can be very helpful, if it is related directly to global and local power relations, also for highlighting the ambiguities around decolonization. At first, decolonization seems to be a self-evident notion, but it is important to go deeper into the ambiguities and complications that emerge as soon as we try to make it concrete in specific contexts.
What is your envisioned outcome of this project?
Anthropology should be about giving others a voice, which is why it is critical that diverse perspectives and positions in global networks are reflected. This is undoubtedly the case within this project. A danger for especially anthropologists is that “reversing the gaze“ inspires an obsession with self-reflexivity which can end up ‘muting’ the voice of the Other. “Reversing the gaze“ must be most explicitly in making other voices to be heard.